Tag Archives: Bible

“The Audacity of a Man Who Once Was Blind”

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Brooklyn_Museum_-_The_Healed_Blind_Man_Tells_His_Story_to_the_Jews_(L'aveugle-né_guéri_s'explique_avec_les_Juifs)_-_James_Tissot
A long time ago, on a Sabbath day, a man blind from birth stumbles, shackled in a prison of darkness.  Jesus of Nazareth finds him, spits on the ground, creates mud and puts it on his eyes.  “Go”, Christ says, “wash in the Pool of Siloam”.

The blind man followed Christ’s instructions and on his way home something wonderful happened.  No longer did he stumble, but now he was sure of his footsteps, in total awe and wonder at the colors of the world around him. For the very first time he can see the blue sky, the golden light of the sun, the faces of his parents,  his very own face. His neighbors are perplexed, unsure if he is the same man who was blind from birth.

He boldly acknowledges, “I am the man”.

The neighbors brought him to the rulers of the synagogue, who immediately judged that whoever healed the blind man on the Sabbath was a sinner.

The Pharisees commanded: “Give God the glory by telling the truth. We know this man is a sinner.” John 9:24 NIV

Disregarding their command, he counters the Pharisees with a gripping response:  “Whether he is a sinner or not, I do not know. One thing I do know. I was blind but now I see!” John 9:25 NIV

With hearts of stone, the Pharisees ask him again, “What did he do to you? How did he open your eyes?” John 9:26 NIV

Without fear of being disrespectful, the man who was blind replies “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?” John 9:27 NIV

The Pharisees hurled insults at the man and said, “You are this fellow’s disciple! We are disciples of Moses!  We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”  John 9:28 NIV

With the force of logic, he answers the religious authorities: “This is an amazing thing! You don’t know where he comes from, yet he healed my eyes.  We know that God doesn’t listen to sinners, but he does listen to anyone who worships him and does his will.  Ever since creation it has never been heard that anyone healed  the eyes of a man who was born blind.  If this man were not from God, he couldn’t do anything like that.” John 9:30-33 ISV

In anger, the Pharisees retorted, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.”  John 9:34, NIV

For many at that time, to be thrown out of the synagogue would have meant a lifetime of tragedy and shame.

Not this man.  Acceptance into religious and social circles was no longer important to him. For years since birth he had been an invalid, but now, with the gift of sight, he has come to gain an inner power, a new perspective, a reversal of values. A new life.

 ~ *************~

Then spoke Jesus again unto them, saying, “I am the Light of the world. He that followeth Me shall not walk in darkness, but shall have the light of life. John 8:12 KJ21

D. G. Vachal © 2015

Image Credit: Wikimedia Commons, “The Healed Blind Man Tells His Story to the Jews” by James Tissot (1836-1902). This is a faithful photographic reproduction of a two-dimensional, public domain work of art. This work is in the public domain in the United States, and those countries with a copyright term of life of the author plus 100 years or less.

“Light In Our Dwellings”

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Night Cabin by Andrey Golubev
Melodies kindled by hearth fires:
the refrigerator murmurs like a cello
in concert with the clanging cymbals of platters,
the violin strings of scarlet wine,
the oboe winds that scatter the leftover
crumbs of bread —

Supper flames are quenched,
night deepens towards the precipice of dawn,
outside the window
the eyelids of frozen branches close,
await the feeble warmth of winter morning.

Foxes have holes,
the graceful gazelle runs homeward
to the ebony forest,
egrets fly to their nests in the fir trees,
the mountain goats climb to their high places.

Praise, praise,
for the laughter of light in our dwellings,
the crimson fire of corpuscles pulsating
with the pendulum of time —

Praise, praise to Thee,
O Giver of Light and Life,
O Source of Strength and Joy.

D. G. Vachal © 2014

*** Photography Credit: “Night Cabin” by Andrey Golubev

“To Be Of God”

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The Sun Also Rises by Melanie Wells
In a poem “Au Lecteur  (To the Reader)”  by Charles Baudelaire, a preface to his collection of poems entitled “Les Fleurs du Mal (Flowers of Evil)”,  the French poet presents a pessimistic view of humanity’s condition, envisioning a world of hypocrisy, death, sin, boredom, and utter decay, watched over and promoted by Satan himself. This view mirrors the Bible’s perspective of the heart and nature of  mankind without God, as well as the existence of evil, which aims to defeat God’s good and loving purposes in human lives.

The Apostle John writes to Christians at Ephesus to assure them of eternal life through their faith in Christ, emphasizing that they are “of God” while the whole world ” lies in the power of the evil one.”

John portrays the world as under the influence of Satan, an evil power reigning over all its aspects. Satan is diametrically opposed to God, and his ultimate objective is to turn us away from the Creator, using all kinds of maneuvers to disrupt our relationship and fellowship with Him. “The world” is anything that would try to deceive us to feel satisfied without our need for God.

To be “of God” is in complete contrast to the state of the world, and the Apostle seems to imply that it is the only possible dichotomy.  It means that Christians have been taken out of the clutches of the evil forces of Satan’s army. We are initially born into this world under the dominion of sin and darkness, but through the atoning sacrifice of God’s Son at Calvary, we are delivered and brought into God’s marvelous light.

In a positive sense, it implies that we belong to God, His realm, and His Kingdom. Our sins have been forgiven, and we have entered into an entirely new relationship with God, being reconciled to Him through Christ. We are no longer controlled by the evil one, but are under the direction of God and His Spirit, with outward manifestations in our lives.

How then, shall one distinguish between one who is “of God” and one who is not? The great St. Augustine said that the first test of the Christian life, and the second, and the third, is humility.  It is to be like Christ, who, though He was equal with God, thought it not something to be grasped at. He humbled himself to be born into this world like one of us. Humility, then, is the litmus test because the worldly spirit is the very antithesis of it, where pride, arrogance and self-confidence are highly prized, promoted, and encouraged.

To be “of God” means that we are destined for God, to spend eternity with Him. And because of this assurance, we are filled with a sense of awe and wonder at the manner of love that our Heavenly Father has towards us — that we should be called children of God.

Scripture Reference:

“We know that we are of God, and that the whole world lies in the power of the evil one.”  I John 5:19 (New American Standard Bible)

References:

Charles Baudelaire,  “Au Lecteur / To the Reader” in “Fleurs du Mal / Flowers of Evil”, Paris, 1857.  Available at http://www.gutenberg.org/ebooks/6099

Martyn Lloyd-Jones, “Life in Christ, Studies in I John”, Crossway:Wheaton, Illinois, 2002, pp. 691-712

Photography:  “The Sun Also Rises” by Melanie Wells

“Faith on Trial: Drawing Near to God”

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Apostle Islands
Faith on Trial: Drawing Near to God

… a synopsis of the writing of D. Martyn Lloyd-Jones

In Psalm 73, the Psalmist laments at the prosperity of the wicked, and undertakes a journey of self-examination and reflection. Having completed a review of the past, and as he faces the  future, he arrives at a resolution:  “It is good for me to draw near to God.”

Living in this world sometimes makes us focus intently on our need for certain things, and we are led to believe that our happiness depends upon favorable events and circumstances. It was because of this line of thinking that the Psalmist fell into a state of misery. He witnessed the prosperity of the ungodly while he was suffering, and this brought him to the depths of self-pity and despair. Upon further thought, he eventually realized that he had not been keeping close to God.

The moment we move away from God, we lose our bearings like a ship at sea that loses sight of the North Star, or when its navigation aids fail.

At the sanctuary of God, the Psalmist became enlightened and he discovered that there is only one thing that matters: our relationship to God.  “If I am near to God, it does not matter what happens to me; if I am far from God, nothing can eventually be right.” ¹ This was his profound conclusion.

The Psalmist contemplates upon God’s character: His goodness, majesty and glory are among its many facets. If we can comprehend the character of God, there would be nothing in the world we would desire more than to be in His presence. Amidst all the instability and uncertainty in this world, it is wonderful to know that in Christ, we can enter into the presence of the “Father of lights, with whom there is no variableness, neither shadow of turning.” ²

Being near to God is also the place of safety and deliverance. He holds every blessing that we need, He is the Giver of “every good and perfect gift”. He has put them all in Christ, and He has given Christ to us. When we draw close to God, we know our sins are forgiven. We are aware of His love, and He gives us a joy that the world cannot give nor take away.

Finally, the Psalmist wants to draw near to God in order that he may declare all of God’s wondrous works.  Experiencing God’s character, His salvation, peace and joy eventually leads us to praise and glorify God, and to testify about Him to others and to the world.

Scripture Reference:
“But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works. “ Psalm 73:28

Reference:
D. Martyn Lloyd-Jones (1965), Faith on Trial, Grand Rapids, Michigan: WM. B. Eerdmans Publishing Company, pp. 116-124

 Footnotes:
1 Martyn Lloyd Jones, Faith on Trial, p. 117
2 James 2:17, King James Version

“The Peace of God”

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pic4
The Peace of God

… a synopsis of the writing of D. Martyn Lloyd-Jones   

The Apostle Paul exhorted the early Christians to rejoice in the Lord always, being mindful that there are many forces in life that tend to rob the Christian of that joy. One of these factors is the tyranny of circumstances, the things that happen to us.

Here lies a practical test of our faith and of our Christian position, far removed from the realm of mere theory. We are in the situation, things are happening to us, and the question is, what is our faith worth at that point? How does it differentiate us from people who have no faith?

Let us consider what the Apostle Paul has to say on how to deal with the tyranny of circumstances.

He tells us what we need to avoid: the state of anxiety, of harassing care that wears us down. In a profound piece of Biblical psychology, Paul shows us that we get into this state of nervous, brooding unrest due to the activity of the heart and mind.  In other words, Paul is saying that we cannot completely control our hearts and minds and the conditions of agitation they produce. The anxiety happens apart from us and in spite of us.

Paul shows what we need to do in order to avoid the inner turmoil, in a manner quite different from the psychological or “common-sense” prescription. He does not say “stop worrying” because it is the very thing a worried person cannot do. It is like telling a helpless drunkard to stop drinking.

First, Paul tells us to pray.  This means worship and adoration.  In the midst of insurmountable problems, we do not rush to God with our petitions; we come into His presence, lay our problems aside, and pour out our hearts to Him in praise and adoration.

Next, we bring our petitions to God, with an attitude of thanksgiving. Thanksgiving is essential because there must be no doubt as to God’s goodness in our hearts.  We recall the many things we can be thankful for, the many blessings we have received from Him in the past.

After prayer, supplication and thanksgiving comes the promise of the peace of God that will keep our hearts and minds, garrisoned from the stresses and anxieties, a supernatural peace that transcends all understanding, attained in and through Jesus Christ.

Notice that the promise does not mention the circumstances or the things that troubled us. The triumph of the gospel message is that through the peace of God, we are taken above circumstances; we are made victorious in spite of them.

Scripture Reference:
“6 Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. 7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Philippians 4:6-7, King James Version

Reference:
D. Martyn Lloyd-Jones, Spiritual Depression, 1965, Great Britain: Pickering and Inglis ltd, pp.261-272