Delusions of Garlic

“Now the mixed multitude who were among them yielded to intense craving; so the children of Israel also wept again and said: “Who will give us meat to eat?   We remember the fish which we ate freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic”  Numbers 11:4-5 NKJV

The Bible presents the nature of mankind as age-old and universal.  In spite of the phenomenal achievements of the modern age, human nature has remained virtually the same since the fall of Adam.  Science, economic progress, education, the ideals of humanism, and all the other remarkable feats of the human race still leave this world in as miserable condition as it was thousands of years ago.  All of these advances have not addressed man’s underlying, fundamental dilemma.

At the very root of the problem, the Bible says, is the heart of man.  Jeremiah the prophet lamented, “The heart is deceitful above all things, and desperately wicked; Who can know it?” (Jeremiah 17:9).

Contrary to what humanists believe, the Bible demonstrates that the very nature of man is not basically good, but evil.  Knitted into the fiber of mankind’s nature is the system and structure of sin and its corresponding traits of lust, passion and craving.  This course of sin is so powerful and overwhelming that it grips and enslaves the human heart of natural man.  Education, self-will, and intelligence cannot tame it: sin pervades and masters the very depths of one’s being.

The children of Israel illustrate this lust, this craving in the wilderness, after they fled to freedom from Pharaoh and the Egyptians. Their memories became selective; the craving for the exotic foods in the land they fled from was so intense that they forgot the sufferings and despair they underwent as slaves: the oppression, the arduous labor, the harsh sun, the hunger from lack of food. They wanted to go back to the very place that enslaved them, hankering after the watermelons, the cucumber, the onions and the garlic that they probably ate meagerly as slaves, and not “freely” as they claimed. The craving was so intense that nothing else mattered, not even their freedom.

Sin perverts, creates a duality in man.  On the one hand we behold all the impressive, awe-inspiring achievements; on the other hand we survey the towering garbage heap of  human failures.    No one is exempt from this condition. It made Paul cry out when he realized the gravity of it all:  “O wretched man that I am! who shall deliver me from the body of this death?” (Romans 7:24)

Sin eventually leads to death, physical and spiritual.  It hastens the physical, and elongates the spiritual into eternity.

There is an answer, the only answer to this terrible malady called sin.  In His great love and compassion, God sent His Son, Jesus Christ, so that through Him we can be delivered from the tyranny of sin and death and be born again into a new kind of life: everlasting life.  But we must first recognize this oppressive nature of sin within us and yield ourselves to God and His way of salvation. Until then, we will forever be restless, unsure, and live in constant contradictions within ourselves, for as one former sinner St. Augustine prayed: “Thou hast made us for Thyself and restless is our heart until it comes to rest in Thee”.

How to love our enemies

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.”  Matthew 5:44-45

The second of the two commandments of Jesus is to love our neighbor as ourselves.  The definition of “neighbor” is all-encompassing: it includes our enemies, for Jesus asserts that we should also love them.   What was His reasoning?  So that we may become the children of the Father in heaven.

How are we to carry out this kind of love?  We are to be as children, imitating their Heavenly Father, Whose love is unconditional, and even undeserved:  One  Who makes the sun to rise on the evil and on the good, and sends rain on the just and the unjust.

What kind of love is it?  It is an absolutely disinterested, impartial love, one that does not depend upon the qualities of the object of this love, but in spite of it. And this is the kind of love we are to have towards our neighbor, too, and yes, even towards our enemies: those who are arrayed against us, who curse and hate us, those who despitefully use and abuse us.

I like how Dr. Lloyd-Jones explains it:  “The whole secret of living this kind of life is that man should be utterly detached.  He must be detached from others in the sense that his behavior is not governed by what they do.  But still more important, he should be detached from himself, for until a man is detached from himself, he will never be detached from what others will do to that self. ”   For as long as a man or woman is living for self, he or she will always be sensitive and reacting to what others will do towards oneself, therefore, “the only way to detach yourself from what others do to you is to detach yourself from yourself.”

Hence our treatment of others must not be dependent on how they treat us, or how they are towards us, but rather, dictated by how we view them and their condition.  Instead of reacting to their negative treatment, our actions toward them are to be governed by the principle of love: to understand that their attacks towards us either are due to the basic imperfection and failings of human nature,  and/or perhaps influenced by the god of this world; therefore, we are to pray for them.

Detachment from self, dying to self, takes supernatural grace, and the good news is that it is possible for a Christian to carry out this kind of love by living his or her life in Christ.  For in Him, and by the power of the Holy Spirit, we are a new creation who can live in this present evil world at a higher level, belonging to a different kingdom, the kingdom of God.

The Course of This World

in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience”  Ephesians 2:2

A life that has not been born again is a spiritually dead existence: born of the flesh, dead in trespasses and sins.  The Apostle Paul makes that claim. It is a life without knowing Who God is, separated from Him and His life: a mere existence that is outside of all the richness and fullness of life that a relationship with God has to offer.

The course of this world may be lauded as logical, sensible, and desirable.  Its pathways have birthed ideas and ways of life based on the premise of a universe without God and moral-based laws.  Its roadways are packed with herds of followers.

A man or woman may say that there is perfect freedom apart from God because of  free will to choose to live as one pleases.   Not so, says Paul.  A person without God walks “following the course of this world”, with a perspective on life dictated by the fickle mindset of the world through media, advertising, and whatever is the “in” thing to do, the “way things are done”.  Its biddings are luring and whimsical, but it is exactly the opposite of free will at play: one becomes a slave to it.

It is in being born again, born of the Spirit through faith in Jesus Christ that we are quickened, made spiritually alive to connect with God and everything that pertains to Him: His wonders, His love, His blessings, His joy, His peace, His freedom, His gift of everlasting life.

” Jesus answered and said unto him, Verily, verily I say unto thee, unless a man be born again, he cannot see the Kingdom of God.” John 3:3

 

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The Speech and Knowledge of the Skies

“The heavens declare the glory of God;
 the skies proclaim the work of His hands.
 Day after day they pour forth speech;
 night after night they display knowledge.
 There is no speech or language
 where their voice is not heard. 
 Their voice goes out into all the earth,
 their words to the ends of the world.”
Psalm 19:1-4

By day, the skies and the heavens illuminate the wonders of God’s creation.   By night, the proclamation continues, telling of the majesties of God’s handiwork.  They speak constantly; there is no spot on earth where their voice is not heard: incessant praise and adoration for God, His majesty and His glory.

Jesus said that if men kept quiet, if they withhold or repress their praise for God, the rocks will cry out and do it for them.

Tyrrhenian Sea along Tuscan Archipelago, photo by Rica Marie Gandionco Conci
Sunset in Prague, Czech Republic, photo by Rica Marie Gandionco Conci
Isola D'Elba Italy, photo by Rica Marie Gandionco Conci
Sunset in Spain, photo by Rica Marie Gandionco Conci
Sunset at Isola d Elba Italy, photo by Rica Marie Gandionco Conci
Sunset in Germany, photo by Rica Marie Gandionco Conci

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