Tag: Bible

How to love our enemies

“But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.”  Matthew 5:44-45

The second of the two commandments of Jesus is to love our neighbor as ourselves.  The definition of “neighbor” is all-encompassing: it includes our enemies, for Jesus asserts that we should also love them.   What was His reasoning?  So that we may become the children of the Father in heaven.

How are we to carry out this kind of love?  We are to be as children, imitating their Heavenly Father, Whose love is unconditional, and even undeserved:  One  Who makes the sun to rise on the evil and on the good, and sends rain on the just and the unjust.

What kind of love is it?  It is an absolutely disinterested, impartial love, one that does not depend upon the qualities of the object of this love, but in spite of it. And this is the kind of love we are to have towards our neighbor, too, and yes, even towards our enemies: those who are arrayed against us, who curse and hate us, those who despitefully use and abuse us.

I like how Dr. Lloyd-Jones explains it:  “The whole secret of living this kind of life is that man should be utterly detached.  He must be detached from others in the sense that his behavior is not governed by what they do.  But still more important, he should be detached from himself, for until a man is detached from himself, he will never be detached from what others will do to that self. ”   For as long as a man or woman is living for self, he or she will always be sensitive and reacting to what others will do towards oneself, therefore, “the only way to detach yourself from what others do to you is to detach yourself from yourself.”

Hence our treatment of others must not be dependent on how they treat us, or how they are towards us, but rather, dictated by how we view them and their condition.  Instead of reacting to their negative treatment, our actions toward them are to be governed by the principle of love: to understand that their attacks towards us either are due to the basic imperfection and failings of human nature,  and/or perhaps influenced by the god of this world; therefore, we are to pray for them.

Detachment from self, dying to self, takes supernatural grace, and the good news is that it is possible for a Christian to carry out this kind of love by living his or her life in Christ.  For in Him, and by the power of the Holy Spirit, we are a new creation who can live in this present evil world at a higher level, belonging to a different kingdom, the kingdom of God.

The Precious Possession

7 dimineata

“A lazy man does not roast his prey, but the precious possession of a man is diligence.” Proverbs 12:27,  NASB

There is a certain possession that the Bible esteems as valuable, something to be desired.  It is not a material treasure; it cannot be bought with worldly currency.  That precious possession is diligence.

The best way I can expound upon this scripture is to share how I have witnessed this trait from my parents. To this day, they continue to amaze me beyond words.   I don’t ever remember seeing them idle or wasting time.   When I was growing up, I recall both of them going to work early in the morning each day.   As both of them are lawyers, they had plenty of things to occupy them; however, they somehow managed to come home and eat three meals with their children almost every day.

When my father was home, I remember that he would either be reading or writing.  My mother incessantly tended to projects that she would follow through to completion.  They were compassionate people, reaching out to help the poor and underprivileged.  I remember many times when we children would have to sit squeezed shoulder-to-shoulder at the dinner table because some poor folks were invited to dine with us.

My father is now in his eighties, but he still goes to work every day:  he serves the people as the oldest member of Congress in a Southeast Asian country.  Surrounded with books and so many documents to read and review,  he always carries a pen,  a small pad of paper, or a book to read.  My mother is in her late seventies, and yes, she also goes to work each day.  A long time ago, when I was a little child, she started a cooperative to help and encourage poor people to save their money and to free them from the grasp of greedy usurers.  What she set into motion decades ago has now grown by leaps and bounds — from a membership of less than 20, and at present, to almost a hundred thousand — one of the biggest cooperatives in a Southeast Asian country.

Diligence involves perseverance, persistence, and tenacity.  It is not achieved overnight, but grows through the days and through the years as it is applied.  It is honoring one’s Creator with making the best use of one’s time and talents, and like the cooperative that my mother once started, through daily application, grows exponentially in value.  Diligence eventually becomes a person’s precious possession where moths cannot corrupt, nor can thieves break through and steal.

The First and Foremost Love

“And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.” Mark 12:30

Love is a command. Astounding.  How can love be a by-product of a command? A command to obey seems sensible, but a command to love?  I did not hear an explicit command to love my children when they were born;  love for them came naturally to me as breathing and blinking my eyes.

But the kind of love being “commanded” here goes beyond all dictionary definitions. It is a love that is to be practiced by all of my heart, soul, mind, and strength, permeating every warp and woof of my being.  This is the first and foremost directive. Jesus says in Matthew 22:37 that “this is the first and great commandment.”  The great commandment.

Even more astounding when I consider Who gives this command: God Himself.  He commands me to love Him with every fiber, every imaginable strength I could muster, with all of my heart, soul and mind.  God commands me to love Him.

But even if I were not commanded, I do love God; however, the kind of love I possess has to go several steps further — to follow the commandment as directed, to love God with the totality of my being.    As God loves me, I am to love Him.

I believe the great commandment is about the quality of my love for God. The most important concern in my life, therefore, is my love relationship with God.

 

MyFreeCopyright.com Registered & Protected

How Hungry? Tests of Spiritual Appetite

“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” Matthew 5:6

What does it mean to “hunger and thirst after righteousness”?  In his book “Studies in the Sermon on the Mount”,  Dr.David Martyn Lloyd-Jones gives a few tests to determine the presence of spiritual appetite.

“The first test is this:  Do we see through all our own false righteousness?”  This would be the first indication of such appetite.  That  is, unless one recognizes his righteousness as nothing but “filthy rags”, there would be no hunger for something better.

Another test is discipline.  Dr. Lloyd-Jones says, “This subject of discipline is of vital importance.  I am suggesting that unless we day by day voluntarily and deliberately remind ourselves of this righteousness which we need, we are not very likely to be hungering and thirsting after it. The man who truly hungers and thirsts makes himself look at it every day.”  Discipline is finding the time to satisfy the hunger pangs that one feels.

The next test according to Dr. Lloyd-Jones is this:  “The man who is hungering and thirsting after righteousness always puts himself in the way of getting it”.   The blind man, Bartimaeus, could not heal himself, so he put himself in the way where Jesus was passing through and made such a commotion that Jesus could not help but notice him.   In modern life, this implies going to Church and being involved in the Church, reading the Bible, and making time for prayer.

Dr. Lloyd-Jones mentions the need for reading the biographies of saints and all literature one can lay hold on the matter of righteousness and the Kingdom of God.  He continues, “The people who hunger and thirst after righteousness are frantic.  They do all these things; they are seeking righteousness everywhere; and yet they know their efforts are never going to lead to it.  … It does not matter whom you look at.  It seems to work out like this: it is only as you seek this righteousness with the whole of your being that you can truly discover it. You can never find it yourself.  Yet the people who sit back and do nothing never seem to get it.  That is God’s method.  … We have done everything, and having done all we are still miserable sinners: and then we see that, as little children, we are to receive it as the free gift of God.”

These then are the tests for spiritual appetite.  Dr. Lloyd-Jones concludes by asking: “Is it(hungering after righteousness) the greatest desire of our life?  Is it the deepest longing of our being? Can we say quite honestly and truly that we desire above everything else in this world truly to know God and to be like the Lord Jesus Christ, to be rid of self in every shape and form, and to live only, always and entirely to His glory and to His honor?”

If so, then as we keep on asking, seeking and knocking, indeed we shall be filled — ‘with all the fullness of God’.

 

*** Photo by Sifu Renka

MyFreeCopyright.com Registered & Protected

House Upon the Sand

 26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

 27And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
 Matthew 6:26-27

The imagery of the “house upon a rock” has dominated my mindset every time I read passages of the Sermon on the Mount. It seemed as if the following two verses in Matthew 7 just faded silently into the background. What a victorious and happy outcome for a house to go through the beating winds, floods and rains, and still be standing, unscathed after the onslaught of attacking storms.

But as I read on again, this time, beyond glossing over, the enormity of the remaining words of the chapter sweeps me away in a giant tidal wave as I vicariously feel the tremors of the house upon the sand.

Consider the concluding remarks of the Sermon on the Mount.  According to Jesus, there are only two types of people: the wise and the foolish.  One either belongs to one group or the other. There are no “in-betweens”. The wise are those who hear the sayings of Jesus and put them into practice.  But wait, there are those who also hear His sayings, but Jesus calls them foolish. What makes them foolish? They simply hear the words of Jesus, but do not act upon them. They may be those who agree with the truth of His sayings and listen wholeheartedly.  But they may also be those who have heard of Jesus and His words, but dismiss them outright, so of course they would not apply His teachings to their very own lives.

“These sayings of Mine”, what are they?  In particular, and in the current context, they can immediately be linked to the Beatitudes and what Jesus said in His Sermon on the Mount.  In general, since Jesus is “The Word” (John 1:1), “These sayings of Mine” can be associated with God’s Word, the Bible.

The wise have a fortunate result after digging hard into the rock, a difficult place as it requires tremendous effort to construct a house upon it, but storms leave the house standing.

The foolish have a devastating outcome after building their house upon the sand.  Consider the looseness of this ground, the ease with which construction materials can be quickly set upon it.  A house is one’s  structure, a dwelling place, a place of belonging.

The shifting sand has no foundation.  There is no anchor of Truth found in it, unlike the solid Rock.  The sayings of Jesus were heard, but not put into practice. How profound that it is not enough to listen to God’s Word. How fearful it is to dismiss, reject, or neglect His Words.  Jesus says that when the storms of life come, and they will come, anything built on top of this unreliable ground will be beaten severely by the winds and the rains and the floods. And the last words carry a stern warning: “And great was the fall of it.”

The great fall of one’s structure, one’s dwelling place, one’s place of belonging.  Think of it.  But here’s the good news:  being wise or being foolish is a choice.

 

MyFreeCopyright.com Registered & Protected