“The Root of the Righteous”

Roots
The Root of the Righteous

 … a synopsis of A. W. Tozer’s writing

We have often heard the riddle, “What comes first, the chicken or the egg?”  Perhaps analogous to this enigma is the question, what is more important, the root or the fruit?  Inasmuch as the fruit bears the seeds for the propagation of similar plants, what then, is the significance of the root, that structure which is oftentimes beneath the ground, hidden from plain sight?

In applying this analogy to the cultivation of our Christian faith, it seems that in modern times, many are enamored with outward appearances, with the fruit of the tree, whereas in the olden days, our fathers were more concerned with the root of the matter. “Our fathers looked well to the root of the tree and were willing to wait with patience for the fruit to appear. We demand the fruit immediately even though the root may be weak and knobby or missing altogether.” (1)

God’s Word tells us that “the root of the righteous yields fruit” (Proverbs 12:12).  The fruit springs from the root, for the root is the source of sustenance and growth.  Listen to the lament of a few righteous men, that much that passes for Christianity today is the “brief bright effort of the severed branch to bring forth its fruit in its season.”  But the laws of life and nature are against it.  There is no lasting fruit and viable growth apart from the root.

We must consider the root first; we must go back to the grass roots: to open our hearts and search the Scriptures; to bear our cross, follow our Lord, and pay no heed to every passing and momentary religious vogue.

How do we cultivate the root?

One way is that we must give time to God.  One of the most persistent problems found among Christians is retarded spiritual progress.  Many find themselves no further along than when they first came into the faith.  There are many explanations to this, but there is one universal reason that may easily be the main cause: the failure to find time to the cultivation of the knowledge of God.

 The distractions of the age have never been more bewildering than in the present time, with the overwhelming advance of technology, and the introduction of props and paraphernalia to amuse and entertain: that sweep the human mind and soul out of the place of communion with God.   But if we are wise, we will resolutely put these aside and make room for the King, and take the time to entertain Him. We can neglect certain things with minimal loss, but to neglect communion with God comes at a very high cost, at the peril of the well-being of our very own souls.

We must give time to God.

Reference:  A. W. Tozer, “The Root of the Righteous”, Wing Spread Publishers, Camp Hill, Pennsylvania, 2006, pp. 3-9. Footnote: Ibid., p. 3.

How Hungry? Tests of Spiritual Appetite

Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” Matthew 5:6

What does it mean to “hunger and thirst after righteousness”?  In his book “Studies in the Sermon on the Mount”,  Dr.David Martyn Lloyd-Jones gives a few tests to determine the presence of spiritual appetite.

“The first test is this:  Do we see through all our own false righteousness?”  This would be the first indication of such appetite.  That  is, unless one recognizes his righteousness as nothing but “filthy rags”, there would be no hunger for something better.

Another test is discipline.  Dr. Lloyd-Jones says, “This subject of discipline is of vital importance.  I am suggesting that unless we day by day voluntarily and deliberately remind ourselves of this righteousness which we need, we are not very likely to be hungering and thirsting after it. The man who truly hungers and thirsts makes himself look at it every day.”  Discipline is finding the time to satisfy the hunger pangs that one feels.

The next test according to Dr. Lloyd-Jones is this:  “The man who is hungering and thirsting after righteousness always puts himself in the way of getting it”.   The blind man, Bartimaeus, could not heal himself, so he put himself in the way where Jesus was passing through and made such a commotion that Jesus could not help but notice him.   In modern life, this implies going to Church and being involved in the Church, reading the Bible, and making time for prayer.

Dr. Lloyd-Jones mentions the need for reading the biographies of saints and all literature one can lay hold on the matter of righteousness and the Kingdom of God.  He continues, “The people who hunger and thirst after righteousness are frantic.  They do all these things; they are seeking righteousness everywhere; and yet they know their efforts are never going to lead to it.  … It does not matter whom you look at.  It seems to work out like this: it is only as you seek this righteousness with the whole of your being that you can truly discover it. You can never find it yourself.  Yet the people who sit back and do nothing never seem to get it.  That is God’s method.  … We have done everything, and having done all we are still miserable sinners: and then we see that, as little children, we are to receive it as the free gift of God.”

These then are the tests for spiritual appetite.  Dr. Lloyd-Jones concludes by asking: “Is it(hungering after righteousness) the greatest desire of our life?  Is it the deepest longing of our being? Can we say quite honestly and truly that we desire above everything else in this world truly to know God and to be like the Lord Jesus Christ, to be rid of self in every shape and form, and to live only, always and entirely to His glory and to His honor?”

If so, then as we keep on asking, seeking and knocking, indeed we shall be filled — ‘with all the fullness of God’.

 

*** Photo by Sifu Renka

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