Category: Bible

The Mystery of the Kingdom of God


The Mystery of the Kingdom of God

“For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.” Matthew 13:14-15

In the Gospels, Jesus Christ talked about the Kingdom of God in parables: as a mystery, something that is not outwardly manifest and understood by logic and physical observation.  And characteristic of this mystery is that it is something that is completely beyond anything that natural man can ever conceive of or imagine.

Since this mystery is outside the reach of our own natural abilities to comprehend, it is something that must be revealed to us. The Kingdom of God is to be desired and sought after, and at all cost, for there is no hope outside of it.  It is what  Christ likens to as the “pearl of great price”.

Why is it then, that not everyone is pursuing the Kingdom of God?  What are the hindrances to approaching and understanding this mystery?

A previous post on this blog elaborated on two obstacles to grasping the message concerning the Kingdom of God:  1) intellectual pride, and 2) prejudice.

There is a third reason, described by Jesus in these words:  “This people’s heart is waxed gross”. “Their heart is enfattened”, according to John Wycliffe’s translation: a visual of a heart with so much fat around it that the surrounding muscles and tissues eventually are not able to work properly.

What did Jesus mean?

Hearts are “waxed gross”  from eating too much and drinking too much, excessively indulging in the physical senses, leading to a degeneration of the mind, of morals, and of spirit.  It is the result of being overly concerned with the “cares of this world”, and the deceitfulness of things and riches, that the concepts of God and the mystery of His Kingdom become increasingly alien.

Enfattened hearts suffering from obesity and atrophied, become a real hindrance to understanding the mystery of the kingdom of God, which surpasses the here and now, a kingdom which transcends the present,  short-lived realities experienced in one’s  living physical body.  A heavenly kingdom which deals with the soul and our eternal destiny, beyond our earthly lives.

Intellectual pride, prejudice, and enfattened hearts are the obstacles to confronting the mystery of the Kingdom of God.  The tragedy resulting from these hindrances is the blinding of human hearts to the content of this mystery: the good news about God’s healing, of restoring a broken mankind into wholeness through Jesus Christ: the mystery of the purpose of salvation that God planned for us before the very foundation of the world.

Reference: Martyn Lloyd-Jones, The Kingdom of God, Crossway Books, Wheaton Illinois, 1992, pp. 87-104.

***Photography by James Jordan : Cornfield at Sunset @Flickr Commons

Knowing God as Father


“Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” John 14:6 (NIV 1984)

 I recently traveled twenty thousand miles to be with my father on his birthday, and throughout my journey, I pondered upon the blessings and privileges of being my father’s child.

There was one word, precious to the lips of Jesus, and that word was “Father”.  All through His life on earth, Jesus always spoke to God as “Father”.

In any journey, there is a pathway and a destination.  John 14:6 illustrates that Jesus is the way, and the destination is the Father.  It is through the Lord Jesus Christ that we can know God as Father;  He is the only one who can reveal the Father to us.  By receiving new life through Christ, God becomes our Father, and this is one of the greatest treasures of Redeeming Grace: not only are we received into God’s family, we also gain all the privileges as children of God, being made joint heirs with Christ.

Let us consider some of the blessings of knowing God as our very own Father:

First, we receive a sense of personal identity.  As our earthly fathers give us our identity and our family name, we have the same sense of belonging when we become children of God.  We can run to our Heavenly Father’s arms, knowing that He cares for us and knows our every need.

Second, we obtain a home in heaven.  Heaven becomes very real to us, with the assurance that we have a Father who loves us and awaits us when our earthly lives are over;  our Father, the Creator of the universe, will send forth an escort of angels to usher us into a glorious entrance into our heavenly home.

Third, we have an assurance of total security, knowing that we are in the Father’s hand: “My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand.” John 10:29   It is important to know that we are safe and secure in the Father’s hands, to consider that we are of infinitely more value than the sparrows, who are even under the watchful eye of the Father.

Fourth, knowing God as Father provides a motive for service.  “The one who sent me is with me; he has not left me alone, for I always do what pleases him.” John 8:29  Many would have us believe that worldly success provides security and a sense of fulfillment; however, the opposite is true, because with success, as the world defines it, comes the fear of losing the very things it brings forth. But the path to fulfillment in life is simple, as demonstrated by the Lord Jesus Christ: it is knowing God as our Father, and making it our intense desire to please Him by our actions, attitudes and motivations.

How wondrous it is to greet each new day, to experience the blessedness of knowing and trusting God as our Father!

References:

Louisa Clayton, The One Great Reality, Address II, 2009, BiblioBazaar Edition

Derek Prince Sermon, “Knowing God as Father”, DP030+DP031

Photography by Dovydenko Vyascheslav

The Blessedness of Possessing Nothing

The Blessedness of Possessing Nothing

 Blessed are the poor in spirit: for theirs is the kingdom of heaven.  Matthew 5:3

… a synopsis of A.W. Tozer’s writing

Before God created man, He prepared a world filled with things for man’s use and enjoyment; however, within the depths of man’s heart was a shrine where only God was worthy to inhabit.

With the entrance of sin, a perversion occurred that made those very gifts of God a potential ruin to the soul.  Problems began when God was forced out of His central shrine in the heart and “things” were allowed to enter and control.

“There is within the human heart a tough fibrous root of fallen life whose nature is to possess, always to possess. It covets “things” with a deep and fierce passion. The pronouns my and mine are verbal symptoms of our deep disease.  Things have become necessary to us, God’s gifts now take the place of God, and the whole course of nature is upset by this monstrous substitution.1“

 Jesus Christ shone the light on this “tyranny of things” when He called upon His disciples to deny themselves, take up their cross, and follow Him.  “For whosoever will save his life shall lose it: and whosoever shall lose his life for My sake shall find it.” (Matthew 16:25)

There is a “self-life” whose chief nature is its possessiveness, and to allow this adversary to live is to lose everything in the end.  To conquer and relinquish it for Christ’s sake is to lose nothing, but to preserve everything unto life eternal. And the only effective way to vanquish this foe is by the Cross.

Abraham’s heart was put to the test when God asked him to offer his son Isaac for a burnt sacrifice.  By his obedience in not withholding his son, Abraham removed Isaac from the temple of his heart, and allowed God to reign there unchallenged.  He became a man utterly surrendered and obedient to God.

Wealthy in worldly riches, Abraham had everything, yet he possessed nothing. After that bittersweet experience on Mount Moriah, the words “my” and “mine” never again had the same meaning for him; the sense of possession which these words connote was removed from his heart.  Abraham realized that his real treasures were unseen and eternal.

The blessed ones, the happy ones, are those who have renounced every external thing from their hearts, so God can reign there unrivalled. And though free from all sense of possessing, paradoxically, they gain all things because God is their treasure:  theirs is the kingdom of heaven.

Reference:  A. W. Tozer, The Pursuit of God,  in the Public Domain in the United States, Project Gutenberg Literary Archive Foundation, Gutenberg.org electronic book, pp.30-45

 Footnote:  1 Ibid, p. 31

*** Photography by Sergey Ivanov

Finding Rest in a Restless World


Finding Rest in a Restless World

“ Come unto me, all ye that labour and are heavy laden, and I will give you rest.  Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your soul.  For my yoke is easy, and my burden is light.”  Matthew 11:28-30

One of the greatest needs of mankind is simply just to rest. In spite of the economic and technological marvels of the modern era, never has life been so hectic and restless as it is today.  At the same time, the pursuit of pleasure has intensified like never before, pleasure that gives a false sense of rest, a temporary relief at best.

Into a weary world that is stressed beyond exertion, comes an invitation from Jesus Christ to come to Him for rest.  It is a call to all who labor and are heavy laden with burdens too heavy to bear.  Christ confronts us with an offer:  He will give us the rest we seek. 

But we need to come to Him, and take His yoke upon us. Absolute allegiance is required.  If we are to be yoked to Christ, we are to put ourselves under His instruction and teaching. A yoke takes only two — the teacher and the follower, so to be yoked to Christ is to forsake other teachings, to cleave to Him, and learn from Him.

How does Jesus give us this rest?

First, there is the rest of forgiveness. When we trust Jesus Christ as our Savior, we are justified by faith and obtain peace with God.  When confronted with our past failures, shortcomings and sins that are beyond our own ability to rectify, we have the assurance that Christ has borne our guilt and sinfulness by His death on the cross, and paid the price for it all. He gives us rest from our conscience, rest from within. The rest of forgiveness.

Second, Christ gives us a new life as a result of being born again into the Kingdom of God.  The new birth is not simply a moral teaching or moral effort: it is a miracle wherein Christ gives us His own nature; we become like Him.  Christ gives us the rest that comes with a new nature, a new understanding and outlook in life, and a renewed mind.

Third, Christ promises to give us the Holy Spirit through Whom we receive the power and the strength to live this new life.  We become partakers of the divine nature: God dwells in and within us, transforming and enabling us to do even those things that may seem impossible to the outside world.

True rest comes when our souls are at rest.  Jesus Christ gives this true rest as our souls find our rest in God, a rest which Christ alone can offer as a free gift.

“The gospel of Jesus Christ only asks you one thing. Do you need rest? Have you failed to find it, are you desperately in need of it? Well if so, come!” 1

References:

 C. H. Spurgeon, “Rest, Rest”, A Sermon delivered on the Lord’s Day January 8, 1871 at the Metropolitan Tabernacle, London, UK

Martyn Lloyd-Jones, The Heart of the Gospel, Crossway Books, Wheaton, Illinois, 1991, pp. 154-192

 Footnote: 

1 Ibid., p. 186

*** Photography: Heron by Preston Manning


Persecution, Followers, and Stalkers

“And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.” Mark 12:13

Since the inception of the Christian Church, mankind has witnessed the blood of martyrs  splattered across the pages of history.  And although manifested in different forms, Christian persecution persists to this very day: across continents, within countries, in communities, at places of work, within families.  How and when did the persecution begin?

It began with Jesus Christ.  He died a violent death, put to death on the cross.  Why? Because he proclaimed that he was the Son of God, that he was the fulfillment of biblical prophecy, and that he was the Way, the Truth, and the Life. These were his very words, as witnessed by his apostles, his disciples, and as documented by four separate Gospel writers.

Some of those who heard him may have said: “how brazen, what gall.”  The scribes and Pharisees in particular were beside themselves.  They rent their clothes. They screamed. They plotted. They got their pound of flesh. They were not followers, but stalkers, trying to catch Jesus in His words, doubting Him from the very start, and at every turn.

But Jesus Christ had followers, and his followers believed in Him. They believed His words, His teachings, and the things He said about Himself. No one comes to the Father except through Him. They cling to this as truth.

How insensitive this view is towards other religions. How politically and sociologically incorrect! Who is this Christ, this carpenter that compels a person to leave everything and follow Him? What sheer madness.  Emperors got riled that their subjects adored this Christ, this carpenter, above them.  The world is irritated at their peculiar behavior, at the light in their hearts and in their eyes, their faces shining with joy. So the powers fed Christ’s followers to the lions, led them to their deaths at the hands of gladiators. They stoned them and spat upon them.  And some they crucified.

Christ polarizes people.  Either His claims about Himself were those of a lunatic, or His words are truth.  He requires total commitment.  Either you believe in Him, or doubt His words.  Either you are a follower, a stalker, or something else.

And if a follower, then at this very moment, you share in the fellowship of His sufferings. You become a target for persecution.

By D.G. Vachal © 2012

*** posted at Narita airport, en route to somewhere in Asia