The Walk of Liberty

For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.”  Galatians 5:14

The ability to walk is a significant milestone for any human being, expanding the vista of one’s surroundings and experiences; it is a gateway to physical freedom.

The word “walk” is found throughout the Bible.  I think of Psalm 1 describing the pathways that the righteous avoid, symbolized in terms of the various positions from walking, to standing, to sitting: a retrogression from mobility to immobility.

I think of Jesus commanding the paralytic to rise, take up his bed, and walk.  I think of the apostle Peter, instructing the man crippled from birth to arise and walk in the name of Jesus.

In Galatians 5, the apostle Paul talks about “walking in the Spirit”.  As I read this chapter, I perceive that the Christian walk involves the interdependencies of the virtues of faith, hope and love.  Paul mentions the words “standing”, “waiting” and “walking”.  It is faith that enables us to live in the Spirit, and to stand fast in the liberty given by Christ. It is also faith which builds up the “hope of righteousness.” Hope gives the grace to wait for desired ends. But it is love that makes faith work!  Think of how powerful love is: as faith and  hope enable  the first step, it is love that sustains the walk.

Love is the fulfillment of the law.  Walking in the Spirit, led by the Spirit, is walking in love.  It is living and stepping outside the boundaries of the law, into the realm of total liberty.  Walking in love demolishes the lusts and desires of the flesh and its pertinent bondages, yielding and turning into reality the very fruits of the hope of righteousness through faith.

Love never fails.

* photograph: by Hugo Romano

How to love our enemies

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.”  Matthew 5:44-45

The second of the two commandments of Jesus is to love our neighbor as ourselves.  The definition of “neighbor” is all-encompassing: it includes our enemies, for Jesus asserts that we should also love them.   What was His reasoning?  So that we may become the children of the Father in heaven.

How are we to carry out this kind of love?  We are to be as children, imitating their Heavenly Father, Whose love is unconditional, and even undeserved:  One  Who makes the sun to rise on the evil and on the good, and sends rain on the just and the unjust.

What kind of love is it?  It is an absolutely disinterested, impartial love, one that does not depend upon the qualities of the object of this love, but in spite of it. And this is the kind of love we are to have towards our neighbor, too, and yes, even towards our enemies: those who are arrayed against us, who curse and hate us, those who despitefully use and abuse us.

I like how Dr. Lloyd-Jones explains it:  “The whole secret of living this kind of life is that man should be utterly detached.  He must be detached from others in the sense that his behavior is not governed by what they do.  But still more important, he should be detached from himself, for until a man is detached from himself, he will never be detached from what others will do to that self. ”   For as long as a man or woman is living for self, he or she will always be sensitive and reacting to what others will do towards oneself, therefore, “the only way to detach yourself from what others do to you is to detach yourself from yourself.”

Hence our treatment of others must not be dependent on how they treat us, or how they are towards us, but rather, dictated by how we view them and their condition.  Instead of reacting to their negative treatment, our actions toward them are to be governed by the principle of love: to understand that their attacks towards us either are due to the basic imperfection and failings of human nature,  and/or perhaps influenced by the god of this world; therefore, we are to pray for them.

Detachment from self, dying to self, takes supernatural grace, and the good news is that it is possible for a Christian to carry out this kind of love by living his or her life in Christ.  For in Him, and by the power of the Holy Spirit, we are a new creation who can live in this present evil world at a higher level, belonging to a different kingdom, the kingdom of God.

The First and Foremost Love

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.” Mark 12:30

Love is a command. Astounding.  How can love be a by-product of a command? A command to obey seems sensible, but a command to love?  I did not hear an explicit command to love my children when they were born;  love for them came naturally to me as breathing and blinking my eyes.

But the kind of love being “commanded” here goes beyond all dictionary definitions. It is a love that is to be practiced by all of my heart, soul, mind, and strength, permeating every warp and woof of my being.  This is the first and foremost directive. Jesus says in Matthew 22:37 that “this is the first and great commandment.”  The great commandment.

Even more astounding when I consider Who gives this command: God Himself.  He commands me to love Him with every fiber, every imaginable strength I could muster, with all of my heart, soul and mind.  God commands me to love Him.

But even if I were not commanded, I do love God; however, the kind of love I possess has to go several steps further — to follow the commandment as directed, to love God with the totality of my being.    As God loves me, I am to love Him.

I believe the great commandment is about the quality of my love for God. The most important concern in my life, therefore, is my love relationship with God.

 

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