Tag: God

The Quest for Happiness

“But his delight is in the law of the LORD, and on his law he meditates day and night. “ Psalm 1:2

Is true happiness attainable? The longer we live in this world, the more we are exposed to the harsh realities of life, leading many to a sense of utter desperation.  Still, others go beyond despair to a state of cynicism. Both perspectives ultimately hold the view that true happiness is beyond grasp in this world.

The Bible addresses these two impressions with the assertion that yes, life can be tragic, but these ways of thinking leave out the most important factor: God.  The Book of Psalms starts out with the words “Blessed (happy, fortunate, prosperous, enviable) is the man who…”.  Therefore, it is possible for a person to attain happiness.

The first psalm shows the way.  It starts by laying out the things one must avoid.  What are these things?

First, do not walk in the counsel of the ungodly.  If you want to be happy, the first thing you must do is to stop listening to the outlook of the world: that which disregards and excludes God, the view that is opposed to God.  The counsel of the ungodly solicits the trust in one’s own knowledge and understanding. The word “ungodly” as translated implies a sense of restlessness; they must be restless because their knowledge is man’s knowledge, and therefore contingent and transitory.  Consider science theories decades ago that have now been discarded and replaced; consider the changing whims of fashion: what is fashionable today may be considered ludicrous in a few years.

Second, do not stand in the way of sinners.  This admonition requires little explanation.  If you want to be happy, you must avoid the way of the world, the way of the sinner, the way he only lives to satisfy the flesh.  This will never bring true happiness.

Third, do not sit in the seat of the scorners. These are people who hold everything that is holy in derision, people who laugh at God and religion and the sanctities of life, people who scoff at morality and decency.

The retrogression from walking, standing and sitting is clear in this first verse and illustrates the increasing grip of sin upon the soul.  Another aspect of this is how it causes the finest things in a person to degenerate to a state of immobility,  accomplishing  and affecting nothing, just sitting and muttering out their own conceived cleverness. Scoffers and scorners are so far removed from happiness, with no hope, paralyzed by evil and sin.

The other side of the prescription for happiness is a positive instruction.  Here is the secret of true happiness: it is that a man or woman ‘delights in the law of the Lord’, not in the wisdom of philosophers and thinkers, not in following the ungodly, but in the law of the Lord — the Bible.  Here is everything we need, God’s way to happiness.  But notice that those who are blessed delight in God’s law; they do not simply have an intellectual interest in it, or a religious compulsion to do so, but they have great pleasure in knowing it.

What makes a person delight in God’s Word?  We cannot attain this ourselves; it is a process wherein God takes the first step in showing the way to true happiness.  Amidst the tragedies of life, the desperation, the evil in this sinful world, God sent His Son, Jesus Christ, to bear the punishment for our sins, reconciling us to God, and making us heirs to eternal bliss. Our part is to acknowledge our sins and put our faith in Jesus, believe that He has paid the price for us.  Once we believe and make Jesus the Lord of our lives, we become a new creation; we discover that we do indeed ‘delight in the law of the Lord’, we will lose our taste for the world and its temporal pleasures, we will desire to know more about God and His eternal truths.

Do you have this blessedness, this happiness?  Do you delight in God and His Word? Do you take pleasure in meditating about the joys and glories of eternity? If so, then it does not matter what you experience in this world, you will continually be blessed, and nothing can take this happiness away from you.

* Reference: D. Martyn Lloyd-Jones, “True Happiness”, Gwasg Bryntiron Press, Wales, UK, 1967, pp.1-27

*Photograph: Panoramic Sunset over St. Finian’s Bay by Jean Winters Olkonen

How to Follow the Golden Rule

” because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God.” Romans 8:21

My previous post expounded upon how the Golden Rule is the quintessential summary of the law and the prophets.  Such exposition would not be complete without considering why, after the Golden Rule has been before mankind’s face for over two thousand years, multitudes still do not follow it.  The problem of human relationships is raging as ever now in modern times as it was the very first time the Lord first introduced this glorious principle.

Why do human beings abandon this lofty rule for living? Why are there ongoing disputes between and among nations, in families, and at the cellular level, between two people?

The reason is biblical and theological.  One of the fundamental statements of the gospel is that man is sinful and perverted.  Everything can be brought down to one word: “self”.  Loving our neighbor as ourself is the one thing we do not do because we love self so much in a distorted and excessive way, that it is difficult to apply the Golden Rule.  Man is selfish by nature.

How then can one follow the Golden Rule?  The gospel solution starts with God: to start with the greatest commandment to “love the Lord our God with all our heart, and with all our soul, and with all our mind, and with all our strength”.  We start with God, not with our neighbor.

We turn from all our human relationship problems, the disputes and quarelling,  and we turn to God, and look into His face.  We see Him in all His holiness, His greatness, His almightiness and creative power, and humble ourselves before Him. The knowledge of God brings the realization of our poverty of spirit, our unworthiness, and of our utter need of Him.  In turn, we see other people as ourselves,  no longer as our competitors trying to beat us out in our worldly endeavors, but as victims like us, of sin and of the god of this world. We are both in the same predicament of overwhelming helplessness, that together we must run to Christ and avail ourselves of His wonderful grace of salvation.

It is when we have been delivered from the captivity of self that we are able to love our neighbor as ourselves, and we begin to enjoy the “glorious liberty of the children of God.”

*** Reference: David Martyn Lloyd-Jones, “Studies in the Sermon on the Mount”, Martino Publishing, CT, 2011, pp. 211-216.

*** Photography: Sunrise by Giangiorgio Crisponi

The Walk of Liberty

” For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.”  Galatians 5:14

The ability to walk is a significant milestone for any human being, expanding the vista of one’s surroundings and experiences; it is a gateway to physical freedom.

The word “walk” is found throughout the Bible.  I think of Psalm 1 describing the pathways that the righteous avoid, symbolized in terms of the various positions from walking, to standing, to sitting: a retrogression from mobility to immobility.

I think of Jesus commanding the paralytic to rise, take up his bed, and walk.  I think of the apostle Peter, instructing the man crippled from birth to arise and walk in the name of Jesus.

In Galatians 5, the apostle Paul talks about “walking in the Spirit”.  As I read this chapter, I perceive that the Christian walk involves the interdependencies of the virtues of faith, hope and love.  Paul mentions the words “standing”, “waiting” and “walking”.  It is faith that enables us to live in the Spirit, and to stand fast in the liberty given by Christ. It is also faith which builds up the “hope of righteousness.” Hope gives the grace to wait for desired ends. But it is love that makes faith work!  Think of how powerful love is: as faith and  hope enable  the first step, it is love that sustains the walk.

Love is the fulfillment of the law.  Walking in the Spirit, led by the Spirit, is walking in love.  It is living and stepping outside the boundaries of the law, into the realm of total liberty.  Walking in love demolishes the lusts and desires of the flesh and its pertinent bondages, yielding and turning into reality the very fruits of the hope of righteousness through faith.

Love never fails.

* photograph: by Hugo Romano

Leave All Carry-On Luggage Behind!

“… is not the life more than meat, and the body more than raiment?” Matthew 6:25

I just landed after two long legs of flights from the US to Asia. Exhausting.

For countless times, I have heard the pre-flight instructions from the cabin deck, but for some reason, on the first leg of the trip, the same trite sentence reverberated in my mind like the after-shocks of a violent bolt of lightning: “In case of an emergency evacuation, leave all carry-on luggage behind.”

Why?  Why shouldn’t I hold on to my handbag with my cell phone, cash, passport,  credit cards, jewelry, make-up, keys to my car and home, and other things I hurriedly stashed for travel emergencies?

Because an emergency landing is a matter of life and death.  Because nothing else matters but the very lives of the passengers.

And what of the luggage left behind?  Critical times require critical thinking.  Triage.  Luggage contents may or may not be replaced, but there is a limit to their value.  Even the world’s greatest treasures have a finite monetary amount.  Numbers go on to infinity. There will always be a calculated amount which puts the worth of these earthly treasures in their proper places.

Not so with human life.  Despite the atrocities of slavery which imputed monetary value on human slaves, the worth of a person cannot be measured.

How succinctly Jesus pointed to the central truths of our existence in this world.  How often He admonished the people not to lay up treasures upon earth, but to lay up treasures upon heaven: to provide for eternity, to ensure one’s place in the Kingdom of God. Centuries ago,  a wise emperor of Germany, once described heavenly treasures in these words: “Such goods are worth getting and knowing, as will not sink nor wash away if a shipwreck happens.”  In today’s jet age parlance, such goods as will not sink nor wash away if an airplane emergency evacuation on the ocean happens.

That was some flight.

* Photograph by Above the Ocean by Colleen Lane

Marks of the Poor in Spirit

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Matthew 5:3

The Lord’s discussion on the Beatitudes begins with the attribute of being poor in spirit.  I do not believe that the ordering of the conditions for blessedness was purely by chance: Jesus had a particular reason for calling out this trait first and foremost among the others.  Thomas Watson (1660) describes it in these terms: “Poverty of spirit is the foundation stone on which God lays the superstructure of eternal glory”.

What does being “poor in spirit” mean?

Contrary to what some believe, it does not mean being poor in a material sense, and shunning worldly riches.  It is also not the same as being “spiritually poor”,  that of being without grace and having no sense of one’s own moral poverty; nor is it the same as being “poor-spirited”, that of possessing a mean base spirit, acting below oneself.  (p. 2)

The Greek word for “poor” means being destitute, not only of outward, but also of inward comfort.  Following the lines of this definition, those who are poor in spirit are “those who are brought to  the sense of their own sins, and seeing no goodness in them, despair in themselves and look wholly to the mercy of God in Christ. It is “self-annihilation”, a kind of emptying of self so that God is free to fill the soul with His grace through Jesus Christ. (p. 2)

Why does Jesus begin with poverty of spirit in the Beatitudes?  It is because herein lies the foundation of everything that follows in the Christian experience of salvation.  Unless one is poor in spirit, one cannot enter the kingdom of heaven.  Without being poor in spirit, one cannot mourn, or be meek, or merciful, or hunger and thirst after righteousness.  Being poor in spirit ushers in all the rest.  (p. 2)

What are the marks of a person who is poor in spirit?  Here are some attributes: (pp. 5-7)

* One who is weaned or detached from himself.  In so doing, he becomes an empty vessel so that God can pour in the precious wine of His grace.  In contrast, one who is puffed up in his own self-sufficiency and self-excellence is not fit for God’s grace; he is already full: “his hand is full of pebbles — it cannot receive gold”.  But the poor in spirit are those who are broken in the sense of recognizing their own unworthiness.

* One who is a Christ-admirer.  He runs to Christ in his nakedness to be clothed in the garments of the Lord’s righteousness; he sees himself in a state of death and clings to the tree of life; he sees that all his riches lie in Christ.  Everything is Christ, Christ is all in all.

* One who is ever lamenting of his spiritual estate.  Like a poor man who is about to starve, he ever looks to God, laying down his life at the gate of mercy and living upon the altars of free grace.

* One who is lowly in heart.  As rich men are haughty, the poor are submissive.  The more grace he has, the more humble he is because he now sees himself as a great debtor to God, yet forgiven of his debts;  he lives, yet it is not him, but that Christ lives in him; he labors, yet not he, but by the grace of God.

* One who is content to take Christ upon Christ’s own terms.  The proud sinner will contend and bargain with Christ: he will have Christ and the world’s pleasures; he will have Christ but retain his own righteousness.  “But the poor in spirit sees himself lost without Christ, and is willing to have Christ upon the Lord’s own terms, a Prince to rule him, as well as a Savior to save him”.  He is as Paul when brought to the end of his rope, to the very depths of knowledge of his own human frailty, he calls out to God saying, “Lord, what will you have me to do?” (Acts 9:6)

* One who is an exalter of free grace.  There are none who so magnify God’s mercy as the poor in spirit. As those who are poor are innately thankful, those who are poor in spirit greatly proclaim the goodness and mercy of God, they “bless God for the least crumb which falls from the table of free grace”.

We must labor to be poor in spirit.  “Christ begins with this trait, and this is where we must start if ever we are saved. “ (p. 6)

* Reference: Thomas Watson, 1660, The Beatitudes: An Exposition of Matthew 5:1-12, “Poverty of Spirit”. 

* Photograph: Waiting for the Tide by Kevin Temple