Author: liliessparrowsandgrass

“Love’s Justice”

Return of the Prodigal Son by Bartolome Esteban Murillo 1667-1670
Return of the Prodigal Son by Bartolome Esteban Murillo 1667-1670


Love’s Justice

Is love inconsistent with justice in our human interactions?  At times we hear the words “tough love” uttered by parents who wish to instill in their children some important life lesson, and often there is a struggle in determining a clear set of determining principles as to how this process is to be carried out.

Jesus tells a story about a father and his two sons.  One son was dutiful and stayed home to work for his father.  The other was rebellious: he demanded his inheritance upfront, went to a far country, and spent all his resources on riotous living.  When his money ran out, and he recognized the error of his ways, he repented and journeyed back home, hoping he would find work as one of his father’s servants.

But instead of giving a scathing rebuke for all that the wayward son had done, the father adorned his son with the best robe, put a ring on his finger, and sandals for his feet.  Then he ordered the fatted calf to be killed, and a feast prepared.  The dutiful son was terribly upset at his father’s actions towards his long-lost brother.  He refused to join in the feast and stayed outside in the darkness of his own creation — the darkness of a harsh spirit and a lack of love for his sibling.

A strange story perhaps,  for there was no logical and expected justice served to the wayward son, but a total reversal of expected outcomes: the obedient son is standing outside in darkness, while the rebellious son is reveling inside the house, feasting with his father.

What then, becomes of justice in this story?  Jesus gives the assurance that Love is the only real justice, for the main purpose of justice is not punishment, but reclamation. A justice that is truly enlightened is less concerned with the punishment of wrong than its reparation.

Had the father issued a harsh verdict against the prodigal son, coldly dismissing him, he would have been unjust to his son’s future potential, and thus would have sinned a more grievous sin against his own son.  The worst sinner in the story was the son who did everything right, and yet acted in a vile, censorious, loveless way towards his brother.

One who does not love cannot be just.

God is Love, and God’s forgiveness is God’s justice, for if we acknowledge the error of our ways, and head back home to Him, He is faithful and just to forgive us our shortcomings, and to restore us into fellowship with Him, our Heavenly Father,  through His Son Jesus Christ.

References:
* William J. Dawson, “The Empire of Love”, New York: Fleming H. Revell Company, 1907, pp 33-44.
* Luke 15: 11-32, King James Version

“The Edge of Bloom”

Rookery at John Street Wikimedia Commons 2
The Edge of Bloom

Almost, at this moment:
no matter how feeble the light
upon the trees,
despite this night benumbed,
there are buds that tiptoe
at the pinnacle of jagged cliffs,
careening
at the edge
of bloom —

this miracle,
this dance of beauty
cannot be halted,
cannot be restrained.

by D. G. Vachal © 2013

*** Image by Wikimedia Commons

“The Sound of Snow”


The Sound of Snow

Lace and flannel fall
on February ground,
like flocks of woolen lambs
huddled
upon the leafless hills—

Tell me,
can you hear the sound of snow,
catch the tranquil meekness
quite unlike

the clamor of rain
or the tumult of sleet,
horse hoofs that trample
the cobblestones —

garments with diamonds
descend,
clothe the naked branches,
there are no echoes
from their voiceless song,
no footsteps
to their elegant
dance.

by D. G. Vachal © 2013

*** Photography: Winter Trees by T. Frarug

“Rock, Sand, and Storms”

Rock, Sand, and Storms

Oftentimes what lies beneath is fundamental, for it determines the final outcome of the visible structure standing on top of  it.  I think of the roots that support the life of plants and trees; I think of the foundation that undergirds the construction of houses and buildings.

Jesus tells a story of two men who built two houses, one upon the rock, and the other upon the sand. One man was wise, the other was foolish. If the teaching we draw from this story is that the difference between these two men and two houses is revealed when the storms of trials come, the lesson would have little value, for it would have been too late to do anything about it.

But Christ’s purpose in telling the story is to enable us to detect the fundamental differences between two principles of living, so that we may be able to safeguard ourselves against the consequences of a false grounding, while there is still time. Hence, the decisions and actions enacted at the very beginning are crucial to eventual outcomes.  It is said that at the outset, the wise man dug deep before building his house, whereas the foolish man did not take the trouble to lay a foundation.

Let us consider the particular outlook of the man who built his house upon the sand:  (1)

First, he was impatient, in a hurry, compelled to take short cuts to achieve quick results.

Second, because he was impatient, he did not take time to listen to instruction, in this case, to the principles involved in constructing a house. He considered it unnecessary, and deemed his ideas better than established methods.

Third, he possessed a mentality of not thinking things through, of not considering possibilities and eventualities.  He wanted a beautiful house in a particular location, and put it up quickly on the sand, without considering the environmental hazards that could topple the house down.

Indeed when the winds and the rains and the floods came, the house built upon the rock stood firm, but the house upon the sand fell, and great was its fall.

Note that this story does not stand by itself:  it is sobering to recognize that Christ relates it to how people handle his teachings.  A house can be thought of as one’s life structure, and all of its related external outgrowths.  Christ claims that putting his teachings into practice is like digging deep and building a sure foundation to enable us to withstand the storms of life.

And Christ likens one who simply hears his words and does not do them, to the man who built his house upon the sand, with a stern prediction of a great fall, when the storms of life arrive.

Scripture Reference:

“Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock:  and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. “But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.” Matthew 7:24-27, New King James Version

***(1) Reference on the characteristics of the foolish man:  Martyn Lloyd Jones, Studies in the Sermon on the Mount, Connecticut, Martino Publishing, 2011, pp. 298-299

***Photography by Dmitri Moronov