Emeralds and Sand


Emeralds and Sand

Upon the sand will I not build my house
for when rains descend and floods overflow,
the winds will howl and beat upon its walls
and it will crumble, great will be its fall

I need no chandeliers, nor porcelain
china, hand-painted with silver and gold,
no dinner dainties with a fattened ox,
content am I to dine on herbs with love.

I seek a shelter strong with warmth and light
where rains and winds and floods can’t topple down
and love burns bright in apple wood hearth fires
and nightingale songs fill the evening air —-

Upon solid rock will I build my house,
there will I find emeralds and rubies.

D. G. Vachal © 2024

“Of Bread and Hunger”

by D. G. Vachal 2
The days ride the chariot of the whirlwind:
tomorrow’s sun is yet to be appointed —
you hold this moment’s gold, this second’s gem.

Today is bread that feeds your hunger,
strength for constricted hands
that throb to open to those in need,
(always, there are those in need)
bestow kindness even to those unkind.

Give, give of this bread,
this bread of today,
each broken crumb of every fleeting second,
scatter with abandon to reach
the hungry mouths,
even the birds of the air,
the beasts of the field —

As you give of your daily bread,
verily you will be fed.

D. G. Vachal © 2014

“The Old Paths, The Good Way”


The Old Paths, The Good Way

When we are in a state of great distress and perplexity, it is difficult to determine what action to take when there are many different paths to choose from. Thousands of years ago, the kingdom of Judah was in such a state, finding itself at a crossroad, facing peril and destruction which could only be averted by wise and prompt action.

Out of the clamor of counseling voices came the word of the Prophet Jeremiah:  “Thus says the Lord: Stand in the ways and see, and ask for the old paths, where the good way is, and walk in it; then you will find rest for your souls.”1

Let us consider the Prophet’s instruction:

First, stand in the ways and see.  This means deliberation.  When at a dilemma, it is not the time to rush into action which may result in choosing the wrong path.  A crisis, a turning point is the time for prudence and forethought.

Second, ask for the old paths, what is the good way.  This means guidance. Let history serve as a guide:  the nation of Judah had won victory and experienced peace and prosperity in former times; therefore, inquire of the past how these blessings were attained.  Search for the trodden road that led to safety and happiness.

Third, walk therein. This means action.  After deliberation and having discerned the guiding light, proceed ahead upon the chosen path. In doing so, Jeremiah told  the people of Judah, you will find rest for your souls.

Almost five centuries later, Jesus Christ addressed, not a nation, but individual men and women:  the weary and heavy-laden, and once again he mentioned the concept of soul-rest in the same manner as the Prophet Jeremiah :

 “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.2

Christ’s prescription for finding rest for one’s soul is to come to Him, to choose the path that leads to Him, proclaiming that He is the Way, the Truth and the Life.  A new and a living way, but yet the most ancient of pathways— a pathway that leads to the Rock of Ages.

1  Jeremiah 6:11, King James Version
2  Matthew 11:28-29, New King James Version

*** Reference: Henry Van Dyke, 1903, “Joy and Power”, http://www.gutenberg.net/1/0/3/9/10395, pp.72-92
*** Photography by Rovakovski


“Faith on Trial: When the Wicked Prosper”

Photography by Kevin Walker
Faith on Trial: When The Wicked Prosper

“Truly God is good to Israel, to such as are pure in heart.  But as for me, my feet had almost stumbled; my steps had nearly slipped. For I was envious of the boastful, when I saw the prosperity of the wicked.”   Psalm 73:1-3

… a synopsis of  the writing of Dr. Martyn Lloyd-Jones

Oftentimes, perplexities in life are magnified when we compare our lives with the lives of others.  In  Psalm 73, the psalmist confesses that he was shaken and troubled,  to the point of almost stumbling, because he was bewildered at God’s way of dealing with him: he was living a righteous life, yet everything seemed to be going wrong.

To make matters worse, when he looked at the lives of the wicked, he saw a striking contrast: they prosper in the world, are in good health, and not in trouble as other men. He described the ungodly as arrogant, deceitful, and full of blasphemy, yet having more than their hearts could wish for. The psalmist felt that he was living a godly life in vain.

Progressing through the verses, however, we learn that the writer managed to steady himself and eventually arrive at a firm position of faith through a series of small steps.

“If I had said, “I will speak thus, behold I would have been untrue to the generation of Your children.” (v 15)

The first step he took was to control himself: he kept himself from saying what was at the tip of his tongue, recognizing the importance of never speaking hurriedly, never on impulse.  The guiding principle we can glean from this is that our speech needs to be positive, and not hasty in expressing doubts and uncertainties. If we can say nothing that is helpful, we should say nothing at all.

Secondly, he deliberated upon what he was about to say: he looked at the problem again and examined it from different angles. The guiding principle here is not to be too quick in forming opinions based on one set of facts, but to look at the subject from other perspectives, and to consider its consequences and implications.

Thirdly, the psalmist held on to what he was certain of, and he held on at all costs. Having considered the matter again, he realized that if he were to say the words he was tempted to vocalize, he would have become a stumbling block to God’s people. Here we see the importance of having certain absolutes in life, that there are certain things deemed unthinkable, never to be considered.  One of the absolutes in his life was to never inflict harm upon God’s cause and His people.

These were the steps the psalmist took that enabled him to gain a foothold to plant his feet securely, and to keep himself from slipping and falling.

Reference:  D. Martyn Lloyd-Jones, Faith on Trial, W. B. Erdmans Publishing Company, Grand Rapids, Michigan, 1965, pp. 11-31

*** Photography by Kevin Walker