Tag: Spirituality

“The Root of the Righteous”

Roots
The Root of the Righteous

 … a synopsis of A. W. Tozer’s writing

We have often heard the riddle, “What comes first, the chicken or the egg?”  Perhaps analogous to this enigma is the question, what is more important, the root or the fruit?  Inasmuch as the fruit bears the seeds for the propagation of similar plants, what then, is the significance of the root, that structure which is oftentimes beneath the ground, hidden from plain sight?

In applying this analogy to the cultivation of our Christian faith, it seems that in modern times, many are enamored with outward appearances, with the fruit of the tree, whereas in the olden days, our fathers were more concerned with the root of the matter. “Our fathers looked well to the root of the tree and were willing to wait with patience for the fruit to appear. We demand the fruit immediately even though the root may be weak and knobby or missing altogether.” (1)

God’s Word tells us that “the root of the righteous yields fruit” (Proverbs 12:12).  The fruit springs from the root, for the root is the source of sustenance and growth.  Listen to the lament of a few righteous men, that much that passes for Christianity today is the “brief bright effort of the severed branch to bring forth its fruit in its season.”  But the laws of life and nature are against it.  There is no lasting fruit and viable growth apart from the root.

We must consider the root first; we must go back to the grass roots: to open our hearts and search the Scriptures; to bear our cross, follow our Lord, and pay no heed to every passing and momentary religious vogue.

How do we cultivate the root?

One way is that we must give time to God.  One of the most persistent problems found among Christians is retarded spiritual progress.  Many find themselves no further along than when they first came into the faith.  There are many explanations to this, but there is one universal reason that may easily be the main cause: the failure to find time to the cultivation of the knowledge of God.

 The distractions of the age have never been more bewildering than in the present time, with the overwhelming advance of technology, and the introduction of props and paraphernalia to amuse and entertain: that sweep the human mind and soul out of the place of communion with God.   But if we are wise, we will resolutely put these aside and make room for the King, and take the time to entertain Him. We can neglect certain things with minimal loss, but to neglect communion with God comes at a very high cost, at the peril of the well-being of our very own souls.

We must give time to God.

Reference:  A. W. Tozer, “The Root of the Righteous”, Wing Spread Publishers, Camp Hill, Pennsylvania, 2006, pp. 3-9. Footnote: Ibid., p. 3.

“Where is Your Faith”?

“Where Is Your Faith?”

“And they came to him, and awoke him, saying, Master, Master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm. And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commands even the winds and water, and they obey him.”
Luke 8:24-25

The Gospels talk about a great storm that arose while Jesus and His disciples sailed across the Sea of Galilee. After being awakened by the terrified men, Jesus rebuked the wind and the raging waters, and immediately, there was a great calm.

Jesus was astonished at the state of mind of His disciples in the midst of the storm: He asked them one pointed question: “Where is your faith?”  The Lord’s question seems to imply that He knows they have got faith, but where was it at the moment?  And this question gives us a key to understanding the nature of faith.

Faith transcends ordinary human reaction, and hence it is not automatic, nor is it a result of reflex thought or action; it is not a matter of feelings alone, but encompasses the whole person, which includes the mind, intellect and understanding.   Faith is an activity that must be consciously put into operation. It is a response to truth.

How do we put faith into practice?

The first thing we must do when we find ourselves in extreme difficulty is to refuse to allow ourselves to be controlled by the situation at hand.  Faith is a refusal to panic.  The disciples panicked in the storm,  with the cold, strong winds tossing their craft, the waters flowing in, and they thought they were going to drown and perish. They allowed their predicament to control them, instead of applying their faith and taking charge.

The second step to applying faith is to remind ourselves as Christians of what we believe in and what we know.  If the disciples had only considered that Jesus was with them, the same Jesus who turned the water into wine, healed the blind and the lame, raised the dead, fed thousands, and performed many other miracles, they would not have feared.  Faith grasps on to the truth and reasons what it knows to be truth.

But there is value even in the weakest faith.  With their little faith, the disciples did the right thing in the end.  They eventually went to Jesus, knowing that He was able to do something about the threatening  situation at hand.

Each of us has been given a measure of faith, and should we find ourselves in the midst of trials and testing, let us take it as an opportunity to put our faith into action, to make our faith clearly manifest, to bring glory to our Lord, as we live our lives on earth.

Reference: D. Martyn Lloyd-Jones, Spiritual Depression, Lowe and Brydone Printers, Ltd, Glasgow, Great Britain, 1965, pp. 134-147.

Image: Christ on the Sea of Galilee, Painting by Eugene Delacroix, circa 1854, in the public domain, courtesy of Wikipaintings.org

The Voice of God


The Voice of God

“Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it. And behold, the Lord stood above it and said: “I am the Lord God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants.” Genesis 28:12-13

Since childhood, Jacob heard about the God of Abraham and of Isaac his father, and now, for the first time, and at a crisis point in his life, he sets on a journey to leave his home at Beersheba, and heads towards Haran.  When the sun set, he stopped at a certain place to rest, arranged stones on the ground for his pillows, and fell asleep.

Jacob had a dream:  he saw a ladder that reached to heaven, and angels were ascending and descending on it. And he heard a voice at the top that identified Himself as the Lord God of Abraham, and the God of Isaac.

For the very first time, Jacob realized the Presence of God: he had lived over forty years without realizing that God was with him all along. And now, in a deserted place, far from the comforts of home, he hears God’s voice, a voice that assures Jacob: “Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you.” Genesis 28:15

The son of Isaac and Rebekah discovered that he was not alone: a new life in his soul began when God told him that He would be with him everywhere, to bless him, and to protect him. At that lonely place, the God of Abraham and of Isaac became the God of Jacob. In that strange place, Jacob caught a vision of God’s purpose for his life.

God has been calling us from the very beginning, and we have a way, a ladder, to reach Him: His Son Jesus Christ.  In the words of Jesus to Nathanael: “Most assuredly, I say to you, hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man.”  John 1:51  

Angels ascending and descending, not upon a ladder, but upon Jesus. An open heaven because of what Jesus Christ accomplished by His death on the cross to pay for all of our shortcomings.  For all of our sins.

Through Jesus Christ, we have a perfect link of communication between God and ourselves, and the way in which we can avail of this communion is so simple: it is by faith — that is all.

Reference: Louisa Clayton, The One Great Reality, “The Voice of God”, electronic book in the public domain, courtesy of Gutenberg.org, pp. 114-134

The Mystery of the Kingdom of God


The Mystery of the Kingdom of God

“For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.” Matthew 13:14-15

In the Gospels, Jesus Christ talked about the Kingdom of God in parables: as a mystery, something that is not outwardly manifest and understood by logic and physical observation.  And characteristic of this mystery is that it is something that is completely beyond anything that natural man can ever conceive of or imagine.

Since this mystery is outside the reach of our own natural abilities to comprehend, it is something that must be revealed to us. The Kingdom of God is to be desired and sought after, and at all cost, for there is no hope outside of it.  It is what  Christ likens to as the “pearl of great price”.

Why is it then, that not everyone is pursuing the Kingdom of God?  What are the hindrances to approaching and understanding this mystery?

A previous post on this blog elaborated on two obstacles to grasping the message concerning the Kingdom of God:  1) intellectual pride, and 2) prejudice.

There is a third reason, described by Jesus in these words:  “This people’s heart is waxed gross”. “Their heart is enfattened”, according to John Wycliffe’s translation: a visual of a heart with so much fat around it that the surrounding muscles and tissues eventually are not able to work properly.

What did Jesus mean?

Hearts are “waxed gross”  from eating too much and drinking too much, excessively indulging in the physical senses, leading to a degeneration of the mind, of morals, and of spirit.  It is the result of being overly concerned with the “cares of this world”, and the deceitfulness of things and riches, that the concepts of God and the mystery of His Kingdom become increasingly alien.

Enfattened hearts suffering from obesity and atrophied, become a real hindrance to understanding the mystery of the kingdom of God, which surpasses the here and now, a kingdom which transcends the present,  short-lived realities experienced in one’s  living physical body.  A heavenly kingdom which deals with the soul and our eternal destiny, beyond our earthly lives.

Intellectual pride, prejudice, and enfattened hearts are the obstacles to confronting the mystery of the Kingdom of God.  The tragedy resulting from these hindrances is the blinding of human hearts to the content of this mystery: the good news about God’s healing, of restoring a broken mankind into wholeness through Jesus Christ: the mystery of the purpose of salvation that God planned for us before the very foundation of the world.

Reference: Martyn Lloyd-Jones, The Kingdom of God, Crossway Books, Wheaton Illinois, 1992, pp. 87-104.

***Photography by James Jordan : Cornfield at Sunset @Flickr Commons

Knowing God as Father


“Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” John 14:6 (NIV 1984)

 I recently traveled twenty thousand miles to be with my father on his birthday, and throughout my journey, I pondered upon the blessings and privileges of being my father’s child.

There was one word, precious to the lips of Jesus, and that word was “Father”.  All through His life on earth, Jesus always spoke to God as “Father”.

In any journey, there is a pathway and a destination.  John 14:6 illustrates that Jesus is the way, and the destination is the Father.  It is through the Lord Jesus Christ that we can know God as Father;  He is the only one who can reveal the Father to us.  By receiving new life through Christ, God becomes our Father, and this is one of the greatest treasures of Redeeming Grace: not only are we received into God’s family, we also gain all the privileges as children of God, being made joint heirs with Christ.

Let us consider some of the blessings of knowing God as our very own Father:

First, we receive a sense of personal identity.  As our earthly fathers give us our identity and our family name, we have the same sense of belonging when we become children of God.  We can run to our Heavenly Father’s arms, knowing that He cares for us and knows our every need.

Second, we obtain a home in heaven.  Heaven becomes very real to us, with the assurance that we have a Father who loves us and awaits us when our earthly lives are over;  our Father, the Creator of the universe, will send forth an escort of angels to usher us into a glorious entrance into our heavenly home.

Third, we have an assurance of total security, knowing that we are in the Father’s hand: “My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand.” John 10:29   It is important to know that we are safe and secure in the Father’s hands, to consider that we are of infinitely more value than the sparrows, who are even under the watchful eye of the Father.

Fourth, knowing God as Father provides a motive for service.  “The one who sent me is with me; he has not left me alone, for I always do what pleases him.” John 8:29  Many would have us believe that worldly success provides security and a sense of fulfillment; however, the opposite is true, because with success, as the world defines it, comes the fear of losing the very things it brings forth. But the path to fulfillment in life is simple, as demonstrated by the Lord Jesus Christ: it is knowing God as our Father, and making it our intense desire to please Him by our actions, attitudes and motivations.

How wondrous it is to greet each new day, to experience the blessedness of knowing and trusting God as our Father!

References:

Louisa Clayton, The One Great Reality, Address II, 2009, BiblioBazaar Edition

Derek Prince Sermon, “Knowing God as Father”, DP030+DP031

Photography by Dovydenko Vyascheslav