Tag: Christian Life

“Rock, Sand, and Storms”

Rock, Sand, and Storms

Oftentimes what lies beneath is fundamental, for it determines the final outcome of the visible structure standing on top of  it.  I think of the roots that support the life of plants and trees; I think of the foundation that undergirds the construction of houses and buildings.

Jesus tells a story of two men who built two houses, one upon the rock, and the other upon the sand. One man was wise, the other was foolish. If the teaching we draw from this story is that the difference between these two men and two houses is revealed when the storms of trials come, the lesson would have little value, for it would have been too late to do anything about it.

But Christ’s purpose in telling the story is to enable us to detect the fundamental differences between two principles of living, so that we may be able to safeguard ourselves against the consequences of a false grounding, while there is still time. Hence, the decisions and actions enacted at the very beginning are crucial to eventual outcomes.  It is said that at the outset, the wise man dug deep before building his house, whereas the foolish man did not take the trouble to lay a foundation.

Let us consider the particular outlook of the man who built his house upon the sand:  (1)

First, he was impatient, in a hurry, compelled to take short cuts to achieve quick results.

Second, because he was impatient, he did not take time to listen to instruction, in this case, to the principles involved in constructing a house. He considered it unnecessary, and deemed his ideas better than established methods.

Third, he possessed a mentality of not thinking things through, of not considering possibilities and eventualities.  He wanted a beautiful house in a particular location, and put it up quickly on the sand, without considering the environmental hazards that could topple the house down.

Indeed when the winds and the rains and the floods came, the house built upon the rock stood firm, but the house upon the sand fell, and great was its fall.

Note that this story does not stand by itself:  it is sobering to recognize that Christ relates it to how people handle his teachings.  A house can be thought of as one’s life structure, and all of its related external outgrowths.  Christ claims that putting his teachings into practice is like digging deep and building a sure foundation to enable us to withstand the storms of life.

And Christ likens one who simply hears his words and does not do them, to the man who built his house upon the sand, with a stern prediction of a great fall, when the storms of life arrive.

Scripture Reference:

“Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock:  and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. “But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.” Matthew 7:24-27, New King James Version

***(1) Reference on the characteristics of the foolish man:  Martyn Lloyd Jones, Studies in the Sermon on the Mount, Connecticut, Martino Publishing, 2011, pp. 298-299

***Photography by Dmitri Moronov

The Yoke and the Learning

Philippe-Jacques_de_Loutherbourg_-_Landscape_with_Horse_and_Oxen_Cart_-_Google_Art_Project
The Yoke and the Learning

“Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” Matthew 11:28-30

Could it be that mankind’s burdens of the soul are analogous to the burdens of the beasts of the field, for why would Jesus mention the yoke, when he beckoned us to come to him for rest?

One might wonder about the purpose of the yoke.  At first thought, it may seem an added burden to an animal, but it is just the opposite, for its function is to make the burden light.  The plow, attached to the oxen without a yoke would be onerous, but when worked by means of a yoke, becomes easier to pull.

What is the nature of this “rest” that Jesus talks about?  The writer of Hebrews exhorts the reader to “labor to enter into Christ’s rest”, a seeming paradox; however, rest is not stagnation as in a still lake, but rather entails simultaneous energy and tranquility, as the rushing waters of a river, or the plunging torrents of a waterfall. It connotes physical and mental activity:  toil with the plow and the discipline of learning, but where burdens are light and non-oppressive.

And what is the “burden”?  It is life itself with its difficulties, to be carried from cradle to grave. During his days on earth, Jesus recognized that men and women took life painfully, and this enigma of how to withstand life’s unpleasant onslaughts  is universal.

“Take my yoke and learn from Me,” says Christ. To take Christ’s yoke upon us is likened to an ox, in meekness, subjecting itself to its Master, no longer going its own way;  it goes where the yoke is led.  An act of total commitment.  To learn from Christ is to look at life according to His perspective, teaching and principles.  It is to grasp and comprehend His meekness and lowliness of heart, qualities which banish the scourge of a restless spirit.

Christ’s yoke is easy. The gentle Master is also a skilled Carpenter, who fashions the yoke for a perfect fit, to enable us to carry our burdens with strength. Christ’s yoke is his way of alleviating human life, his prescription for a joyful life in the midst of a difficult world.

There are other yokes and teachers that we can subject ourselves to, but Christ claims that it is his yoke and the learning from him that give rest to our souls, where we can plow through the fields of life more efficiently, and with lighter burdens.

Reference:  Henry Drummond, Pax Vobiscum, 1890, electronic book courtesy of http://www.Gutenberg.org.

Image: “Landscape with Horse and Oxen Cart”, Painting in the public domain by Philip James de Loutherbourg (1740-181), courtesy of Wikimedia Commons.

“The Root of the Righteous”

Roots
The Root of the Righteous

 … a synopsis of A. W. Tozer’s writing

We have often heard the riddle, “What comes first, the chicken or the egg?”  Perhaps analogous to this enigma is the question, what is more important, the root or the fruit?  Inasmuch as the fruit bears the seeds for the propagation of similar plants, what then, is the significance of the root, that structure which is oftentimes beneath the ground, hidden from plain sight?

In applying this analogy to the cultivation of our Christian faith, it seems that in modern times, many are enamored with outward appearances, with the fruit of the tree, whereas in the olden days, our fathers were more concerned with the root of the matter. “Our fathers looked well to the root of the tree and were willing to wait with patience for the fruit to appear. We demand the fruit immediately even though the root may be weak and knobby or missing altogether.” (1)

God’s Word tells us that “the root of the righteous yields fruit” (Proverbs 12:12).  The fruit springs from the root, for the root is the source of sustenance and growth.  Listen to the lament of a few righteous men, that much that passes for Christianity today is the “brief bright effort of the severed branch to bring forth its fruit in its season.”  But the laws of life and nature are against it.  There is no lasting fruit and viable growth apart from the root.

We must consider the root first; we must go back to the grass roots: to open our hearts and search the Scriptures; to bear our cross, follow our Lord, and pay no heed to every passing and momentary religious vogue.

How do we cultivate the root?

One way is that we must give time to God.  One of the most persistent problems found among Christians is retarded spiritual progress.  Many find themselves no further along than when they first came into the faith.  There are many explanations to this, but there is one universal reason that may easily be the main cause: the failure to find time to the cultivation of the knowledge of God.

 The distractions of the age have never been more bewildering than in the present time, with the overwhelming advance of technology, and the introduction of props and paraphernalia to amuse and entertain: that sweep the human mind and soul out of the place of communion with God.   But if we are wise, we will resolutely put these aside and make room for the King, and take the time to entertain Him. We can neglect certain things with minimal loss, but to neglect communion with God comes at a very high cost, at the peril of the well-being of our very own souls.

We must give time to God.

Reference:  A. W. Tozer, “The Root of the Righteous”, Wing Spread Publishers, Camp Hill, Pennsylvania, 2006, pp. 3-9. Footnote: Ibid., p. 3.

The Voice of God


The Voice of God

“Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it. And behold, the Lord stood above it and said: “I am the Lord God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants.” Genesis 28:12-13

Since childhood, Jacob heard about the God of Abraham and of Isaac his father, and now, for the first time, and at a crisis point in his life, he sets on a journey to leave his home at Beersheba, and heads towards Haran.  When the sun set, he stopped at a certain place to rest, arranged stones on the ground for his pillows, and fell asleep.

Jacob had a dream:  he saw a ladder that reached to heaven, and angels were ascending and descending on it. And he heard a voice at the top that identified Himself as the Lord God of Abraham, and the God of Isaac.

For the very first time, Jacob realized the Presence of God: he had lived over forty years without realizing that God was with him all along. And now, in a deserted place, far from the comforts of home, he hears God’s voice, a voice that assures Jacob: “Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you.” Genesis 28:15

The son of Isaac and Rebekah discovered that he was not alone: a new life in his soul began when God told him that He would be with him everywhere, to bless him, and to protect him. At that lonely place, the God of Abraham and of Isaac became the God of Jacob. In that strange place, Jacob caught a vision of God’s purpose for his life.

God has been calling us from the very beginning, and we have a way, a ladder, to reach Him: His Son Jesus Christ.  In the words of Jesus to Nathanael: “Most assuredly, I say to you, hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man.”  John 1:51  

Angels ascending and descending, not upon a ladder, but upon Jesus. An open heaven because of what Jesus Christ accomplished by His death on the cross to pay for all of our shortcomings.  For all of our sins.

Through Jesus Christ, we have a perfect link of communication between God and ourselves, and the way in which we can avail of this communion is so simple: it is by faith — that is all.

Reference: Louisa Clayton, The One Great Reality, “The Voice of God”, electronic book in the public domain, courtesy of Gutenberg.org, pp. 114-134

The Mystery of the Kingdom of God


The Mystery of the Kingdom of God

“For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.” Matthew 13:14-15

In the Gospels, Jesus Christ talked about the Kingdom of God in parables: as a mystery, something that is not outwardly manifest and understood by logic and physical observation.  And characteristic of this mystery is that it is something that is completely beyond anything that natural man can ever conceive of or imagine.

Since this mystery is outside the reach of our own natural abilities to comprehend, it is something that must be revealed to us. The Kingdom of God is to be desired and sought after, and at all cost, for there is no hope outside of it.  It is what  Christ likens to as the “pearl of great price”.

Why is it then, that not everyone is pursuing the Kingdom of God?  What are the hindrances to approaching and understanding this mystery?

A previous post on this blog elaborated on two obstacles to grasping the message concerning the Kingdom of God:  1) intellectual pride, and 2) prejudice.

There is a third reason, described by Jesus in these words:  “This people’s heart is waxed gross”. “Their heart is enfattened”, according to John Wycliffe’s translation: a visual of a heart with so much fat around it that the surrounding muscles and tissues eventually are not able to work properly.

What did Jesus mean?

Hearts are “waxed gross”  from eating too much and drinking too much, excessively indulging in the physical senses, leading to a degeneration of the mind, of morals, and of spirit.  It is the result of being overly concerned with the “cares of this world”, and the deceitfulness of things and riches, that the concepts of God and the mystery of His Kingdom become increasingly alien.

Enfattened hearts suffering from obesity and atrophied, become a real hindrance to understanding the mystery of the kingdom of God, which surpasses the here and now, a kingdom which transcends the present,  short-lived realities experienced in one’s  living physical body.  A heavenly kingdom which deals with the soul and our eternal destiny, beyond our earthly lives.

Intellectual pride, prejudice, and enfattened hearts are the obstacles to confronting the mystery of the Kingdom of God.  The tragedy resulting from these hindrances is the blinding of human hearts to the content of this mystery: the good news about God’s healing, of restoring a broken mankind into wholeness through Jesus Christ: the mystery of the purpose of salvation that God planned for us before the very foundation of the world.

Reference: Martyn Lloyd-Jones, The Kingdom of God, Crossway Books, Wheaton Illinois, 1992, pp. 87-104.

***Photography by James Jordan : Cornfield at Sunset @Flickr Commons