Tag: Life

“Swept by Surprise to Moonlit Shores”


Swept by Surprise to Moonlit Shores

Is there a weeping too deep
for the knowing,
when beauty seeps into the open
pores of the soul,
descends to the ocean floors
of our breathing,
swept by surprise to moonlit shores
by irregular tides —

Beauty astounds,
ruffles the colors of the corals,
disrupts the nettled pearling
of the oysters,
arrests
the wanderings of hermit crabs,
the tapestral flowering of anemones
upon the glaucous-velvet rocks —

Underneath, where it is very deep,
the blinding light dazzles,
it reaches upwards
to interminable heights,
from the tide pool to the far distance
where ancient stars blossom
incandescent pink —

Tell me,
are there waters warm enough,
is there salt enough
to mold the tears that fall
from the wonder of it all?

by D. G. Vachal © 2013

Author’s Note:  My allusion to looking from the tide pool to the stars is inspired by  John Steinbeck’s words in his book “Log of the Sea of Cortez: “It is advisable to look from the tide pool to the stars and then back to the tide pool again.”

*** Image by Luis Argerich @ Flickr Commons

“August Air”

August Air

I walk, embraced
by the icy warmth
of this late summer dusk —
aglow, the embers of the fields
are fondled by the wind,
the wind that quenched the fires
of ephemeral dandelions —

Droplets of emerald blood
trickle down the boughs,
return to their invisible roots,
imperceptibly
the leaves turn flavescent,
the cambric air is drenched in waterfalls
of honeysuckle blossoms —

I hear nostalgic songs
in the music of their fragrance.

by D. G. Vachal © 2013

*** Image: Courtesy of Wikimedia.org

“The Desire for Happiness”

Evening Glory by John Langley

The desire for happiness is natural, a law of life itself.  While we are all alike in this human aspiration,  our individual perceptions and ways of seeking it are singularly different.   As it is right to wish to be happy, what then are the conditions upon which its fulfillment depends?

Let us consider Christ’s teachings as it relates to happiness.  What were his words concerning this natural human wish?  Did he say it is an illusion? Would he have agreed with Goethe that “religion is renunciation”?

“There is nothing of the hardness of Stoicism in Christ’s gospel. It is humane, sympathetic, consoling. Unrest and weariness, the fever of passion and the chill of despair, soul-solitude and heart-trouble, are the very things He comes to cure”. 1

Jesus begins his great discourse of the Beatitudes with the word “blessed” — “happy” is the meaning.  Nine times he repeats the word like the urgent chimes of a resounding bell. Christ’s teaching does not entail giving up things merely for the sake of giving up, but always in order to win something better. He came not to destroy, but to fulfill — to fill to the fullest, to replenish life with inward, lasting riches.  And as we come to him, we discover four great secrets in this quest: 2

First, it is inward. It does not depend on what we have, but on what we are.

Second, it is not found by direct seeking, but by pursuing the things from which it flows. We must climb the mountain if we would see the vision — we must tune the instrument if we would hear the music.

Third, happiness is not solitary, but social, so we can never have it without sharing it with others.

Fourth, it is the outcome of God’s will for us, and not our will for ourselves; therefore, we find it by surrendering our lives to the dominion of a loving God.

These four aspects reflect the divine doctrine of happiness as Christ taught, which perhaps can be distilled in these words: “Mankind’s chief end is to glorify God and to enjoy Him forever.”

1 Henry Van Dyke, “Joy and Power”, p. 12
2 Ibid., pp. 13-14

 Reference: Henry Van Dyke, 1903, “Joy and Power”, http://www.gutenberg.net/1/0/3/9/10395

*** Image: Evening Glory by John Langley